Grand Master Jacques Molay felt that the Vatican would come to their rescue not the other way around. The Temple felt that the Pope would threaten the King with excommunication and the entire state of France also. If this were to be the case, then the warrior monks could have gone for their weapons, because the Army of France wouldn't have been considered christen. This was a fatal mistake that Jacques de Molay had made and dealt a fatal blow to the order.
The vile Pope Clement V betrayed the warrior
monks based on self-interest, greed, and political gain. Pope Clement V gave
the properties of the Order to his mistress, his son, and to his nephews before
the abolition of the order.
When the Flemish Knight gave the word, there
was an automatic tightening of security throughout the Temple; every monk knew
not to speak of any of the Temple's business.
In navy speak we would say they went to
“General Quarters”. They went to battle
stations from the island of Cyprus and throughout Europe. They were instructed to destroy all records
of Temple doctrine, daily routine, and documents pertaining to finances that
weren't forwarded to the Paris Preceptory.
The
warrior monks were bankers not misers.
Therefore their money and assets were kept in motion, and not kept in
one place. They were not hoarding
monetary assets in their castles, it doesn't make money there. A significant amount of their assets were
lent out to the Nobel families and to the crown of both England and France to
build villages, infrastructure, Gothic Cathedrals, castles, and the financing
of battles, wars and crusades.
Under
torture a knight confessed to an inquisitor, he described an orderly departure
of knights associated with the orders treasury.
There wasn't a panicked evacuation at the last moment. The same knight under torture testified that
the Master of the Paris Preceptory departed by sea with fifty horses.
The
Temple, with the exception of the Vatican, was the central pillar of western
Christendom. The Temple was the most powerful, most important, most
prestigious, most unshakable institution of its time.
I think
you could make the same analogy of the United States. I think it is important to take a look at
this to understand what was about to happen to the Temple Treasury.
Imagine
that in today's world during a time of peace a government official, a middle
manager so to speak, not a cabinet secretary, perhaps a glorified clerk in the
agriculture department. The clerk gives
an order for all the cash reserves in the National Bank, all the important
documents used in running the country, to be collected and turned over to him.
He then
asks that all the money, the Fort Knox gold, priceless art pieces from the
White House and the Smithsonian to be turned over to him so he can hide them in
a secret location that only he knows of, without question this happens. It happens without the knowledge of the
Executive branch or any of the cabinet secretaries. But with their approval! He was obeyed on the spot!
No one
would believe that this could ever happen, but that's exactly what happened at
the Temple. In this case the glorified
clerk in the Department of Agriculture was the Flemish Knight of the Knight
Templar's.
When information
came to the Flemish Knight of the plans of King Philippe and Pope Clement V,
while the Grand Master and the upper echelon of the order were in denial the
Flemish knight took action.
Just
like in a modern office building, or a large corporation, General quarters on a
Navy ship, the order to scramble a squadron of fighter interceptors with a
signal from NORAD. The Flemish Knight
gave the signal!
He gave
the signal and certain knights in the Temple took action without question,
without discussion and without letting other brother monks know what was
happening.
The
Flemish Knight departed for the Abbey of Cambron at Wodecq in Flanders
immediately after receiving the information of King Philippe's intentions. At the monastery he met with a relative who
happened to be the Abbot of the Cistercian monastery of Cambron and a brother
monk.
Abbot
Jacques de Plusquit, after a short discussion with the Flemish knight, summoned
an elderly monk from the abbey's farm and by doing so interrupted his writings
of the day. He was a well-known scientist and intellectual who joined the
Cistercian monastery late in life.
To be continued
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